Not Now, I’m Still Writing A Paper Explaining How Raping Jewish Girls Till Their Pelvises Break Will Free Palestine

by Lowell Eastman, Sociology Department, University of Pennsylvania

Philadelphia, November 8 – The last several weeks have posed an unprecedented challenge for those who fight toward a more just world for all oppressed, marginalized groups, as propagandists disseminate context-free accounts of Palestinian freedom fighters casting off the shackles of oppression by reflecting to the world the sexual violence marginalized communities face – and as thought leaders we bear the task of explaining to a hostile, racist world how visiting such violence against Jewish girls and women, before or after killing them, actually strikes a blow for the liberation of persecuted people, and I’m currently putting the finishing touches on an article in the student newspaper setting forth exactly those points, so, no, I’m sorry, Stephanie, I cannot come to today’s study group on gender fluidity in Neanderthals. Maybe next week.

I will explain it all in the article, but in a nutshell, we have to keep one principle in mind: that Zionism and its practitioners occupy – and I use that term specifically – the very top echelon of the Oppressor rankings, meaning that Zionists – and by default this includes Jews unless they have proven otherwise – cannot, ontologically, deserve any empathy. I urge everyone not to be fooled or drawn into unwarranted empathy by the images and sounds that the Palestinian fighters recorded of their brave deeds on October 7. Remember that by default Jews are Zionists and by definition oppressors, which means even the children bear the status of oppressor, by default, and thus deserve all pain and death that heroic resistance activists direct their way. Yes, even if it involves gang-raping those Jews until their bones break, and after that, as well. This is fundamental stuff, and you should know it already, Stephanie.

Jews have been, historically, in other positions in the oppressor rankings, but mentioning those times in history, or implying they occurred, risks offending the sensibilities of oppressed Muslims. If Muslims are not the most marginalized or oppressed group, then someone else deserves more sympathy and restorative justice, and as anyone who had educated themselves knows, that cannot hold true. Otherwise, how could groups of Palestinian warriors forcibly penetrating Zionist women’s genitalia to the point of orthopedic trauma play a role in the liberation of Palestine? It must be so.

I’m sorry, Stephanie, this article is not going to write itself. If you’ll excuse me, I need to put together a few paragraphs about the rapes being a natural response to Palestinian suffering, since that is how we expect oppressed peoples to respond. I might cite some examples, if I can find any, but even if I can’t, we all know it’s correct in this case.

Please support our work through Patreon.
Buy In The Biblical Sense: https://www.amazon.com/dp/B0B92QYWSL